The radical Left seems to have shaken itself free of any residual gravitational pull. It welcomes the pure life of the death drive fully unleashed that might finally cleanse several centuries of white guilt. Will this not be matched, according to an almost Newtonian principle, by an equal and opposite unleashing on the Right?

One by one they come knocking at your door. They cry out, they beg you for help and you say: get them away from me … these people who come with these ridiculous stories … I’ve alwaysloved people who enjoy good meals, who look forward to watching good performances … I’ve struggled hard to get what I have, but my struggle has always been against others. In fact I have been struggling against the ones who are poor … I’m not on their side, and that too is a choice I am making. What will be home? My own bed, my night table, then on the table, what? Then on the table, what? Blood, death, a fragment of bone, a piece of a human brain, a severed hand. Let everything filthy, everything vile, sit by my bed, where once I had my lamp and clock, books, letters, presents for my birthday, left-over bright coloured ribbons.

Forgive me. Forgive me. I know you’ll forgive me. I’m still falling. I am still falling (Shaun 1996).

 

 

Italian Marxist Franco Beredi who was at the Labour fringe in September 2018:

 

Five centuries of colonialism, capitalism and nationalism have turned Europeans into the enemy of human kind. May they be cursed forever! May Europeans be swept away by the storm they have generated, by the weapons they are building, by the fire they have ignited, by the hatred they have cultivated[5]

 

There is no longer any objective judgement, no final accounting for the rightness or wrongness of our acts; psychoanalytically, politically, it is a question of radical desire. There is no big Other to guarantee or judge. There is no covenant or possibility of ratifying things. Your only duty is, or your orders are, to follow the orientation of your desire. Collateral damage is the price to pay.

 

And Zizek’s most recent response? The Courage of Hopelessness (Žižek 2017), or as somebody quipped: Don’t just sit there; do nothing.

 

 

References

 

Baudrillard, J. 1990. The Transpirition of Evil. Paris: Éditions Galilée. Trans. Benedict, J. London and New York: Verso, 1993

 

Baudrillard, J. 2005a. The Conspiracy of Art. New York: Semiotexte

 

Baudrillard, J. 2005b. Cool Memories V. Paris: Éditions Galilée. Trans. Turner, C. Cambridge: Polity Press, 2006.

 

Blanchot, M. 1986. Writing the Disaster. Trans. Smock, A. Lincoln: University of Nebraska Press.

 

Borch-Jacobsen, M. 1991. Lacan: The Absolute Master. Trans. D. Brick.

California: Stanford University Press.

 

Bourne, B. Eichler, U. Herman, D. 1987. Voices: Psychoanalysis. Nottingham: Spokesman, New Jersey: Hobo Press.

 

Bowie, M 1991. Lacan. Cambridge, Mass: Harvard University Press 1993.

 

Bradbury, M. 1988. The Modern World: Ten Great Writers. London: Penguin.

 

Bruchner, P. 2006. The Tyranny of Guilt. An Essay on Western Masochism. Trans. Tendall, S. Princeton and Oxford: Princeton University Press, 2010.

 

Carey, J. 2005. The Intellectuals and the Masses. Pride and Prejudice Among the Literary Intelligensia, 1880-1939. Chicago Review Press.

 

Carey, J. 2014. The Unexpected Professor. An Oxford Life in Books. London: Faber & Faber.

 

Cudden, J. 1977. A Dictionary of Literary Terms and Literary Theory. London: Deutsch.

 

Davis, C. Milbank, J. Žižek, S. 2005. Theology and the new Political. The New Debate. Durham and London: Duke University Press.

 

Freud, S. 1920. Beyond the Pleasure Principle. SE 18. 1-64.

 

Freud, S. (1933), The New Introductory Lectures, SE 22.

 

Freud, S. 1940 (1938). An Outline of Psycho-Analysis. SE. 23.

 

Furedi, F. 2018. “The First Culture War. How the First World War sowed the seeds of identity politics” Spiked. Nov 8. https://www.spiked-online.com/2018/11/08/the-first-culture-war/

 

Heidegger, M. 1978. Basic Writings. Farrell Krell, D. (Ed.). London: Routledge 2000.

 

Jagodzinski, J. 2005. Music in Youth Culture: A Lacanian Approach. New York and London: Palgrave Macmillan.

 

Kiberd, D. 2008. “At the core of 1968 was a search for authority rather than subversion”. The Irish Times. May 1.

 

Kundera, M. 1984. The Unbearable Lightness of Being . Trans. Heim, M. London: Harper & Row.

 

Lacan, J. 1954-1955. Seminar 2. The Ego in Freud’s Theory and the Technique of Psychoanalysis. Miller, J.- A. (Ed.). Trans. Tomaselli, S. New York and Cambridge: Cambridge University Press, 1988

 

Lacan, J. 1955-1956. Seminar 3. The Psychoses. Miller, J.- A. (Ed.). Trans. Grigg, R. New York and London: W. W. Norton, 1993 .

 

Lacan, J. 1959-1960. The Seminar of Jacques Lacan, Book VII: The Ethics of Psychoanalysis. Trans. Porter, D.  London: Routledge, 1992.

 

Lacan, J. 1964. The Four Fundamental Concepts of Psycho-Analysis, Seminar XI. Miller, J-A. (Ed.). Trans. Sheridan, A. London: Hogarth Press, 1977.

 

Lacan, J. 1969–1970.  Seminar 17. The Other Side of Psychoanalysis. Trans. Grigg, R. New York: W. W. Norton, 2005.

 

Lacan, J. 1972-1973. The Seminar 20. Encore: On Feminine Sexuality, the Limits of Love and Knowledge. Ed: Fink, B. London: W. W. Norton, 1998

 

Lacan, J. 2002. Ecrits. The First Complete Edition in English. Trans: Fink, B. New York and London: W.W.Norton & Co.

 

Laplanche, J. 1999. “The so- called ‘death drive’: a sexual drive”, in Weatherill, R. 1999. The Death Drive: New Life for a Dead Subject. London: Rebus Press, 40–59.

 

Laplanche, J. and Pontalis, J-B. 1973. The Language of Psychoanalysis,

London: Hogarth.

 

Millot, C. 2016. Life with Lacan. Trans: Brown, A. Cambridge and Medford MA: Polity Press.

 

Pizarnik, A.  1962-1972. “Uncollected Poems”. Trans. Heinowitz, C. https://jacket2.org/commentary/alejandra-pizarnik-uncollected-poems-1962–1972

 

Roudinesco, E.  2019. “Psychoanalysts Have Contributed to Their Own Downfall”. Trans. Jacob, A. Paris: Le Monde, Feb 9.

 

Segal, H. 1993. “On the Clinical Usefulness of the Concept of Death Instinct”. Int. J. Psycho-Anal., 74:55-61.

 

Shaun, W. (1996) “The Fever”, directed by O. O’Callaghan, BBC Radio Four. Date unknown.

 

Steiner, G. 1971. In Bluebeard’s Castle. Some Notes Towards the Redefinition of Culture. New Haven: Yale University Press.

 

Weatherill, R. 1998. The Sovereignty of Death. London: Rebus Press.

 

Weatherill, R. 2018. “Being (not) in the World without a Father”. Dublin: Lacunae. APPI International Journal for Lacanian Psychoanalysis. Issue 16: 64-90.

 

Žižek, S. 1989. The Sublime Object of Ideology. London and New York: Verso.

 

Žižek, S. 1995. “The Lamella of David Lynch.” Reading Seminar XI: Lacan’s Four Fundamental Concepts of Psychoanalysis. Eds: Feldstein, R., Fink, B and Jaanus, M. Albany: State University of New York Press. 205-220.

 

Žižek, S. 2001. On Belief. London and New York: Routledge.

 

Žižek, S. 2006. The Parallax View. Massachusetts: The MIT Press.

 

Žižek, S. 2010. Living in the End Times. London: Verso.

 

Žižek, S. 2014. Žižek’s Jokes: Did You Hear the One about Hegel and Negation? Ed: Mortensen, A. Massachusetts: MIT Press.

 

Žižek, S. 2017. The Courage of Hopelessness. London: Penguin Random House.

 

Zupančič, A.  2000. Ethics of the Real: Kant and Lacan. London and New York: Verso .

[1] MCMXIV Philip Larkin.

[2] This is a title by blues singer, Seasick Steve

[3] http://www.congressoamp2016.com/bibliofalante/Bibliofalante/assets/common/downloads/page0241.pdf

[4] http://iclo-nls.org/wp-content/uploads/Pdf/Turin.pdf

[5] http://hurryupharry.org/2018/09/14/momentum-speaker-franco-berardi-and-the-new-nazis/